THE LIFE OF CHRIST
PART 30
In our
last lesson on the Life of Christ, we looked at the last part of Matthew 6,
which talked about not worrying because God is in control, and Jesus taught us
to always put God and first in our lives. In this lesson, we start in Matthew 7
as Jesus continues with the Sermon on the Mount.
Matthew 7:1 "Judge not, that you be not judged. 2 "For with what judgment you
judge, you will be judged; and with the measure you use, it will be measured
back to you. 3 "And why
do you look at the speck in your brother's eye, but do not consider the plank
in your own eye? 4 "Or
how can you say to your brother, 'Let me remove the speck from your eye'; and
look, a plank is in your own eye?
5 "Hypocrite! First remove the plank from your own eye,
and then you will see clearly to remove the speck from your brother's eye.
What Jesus said here has been misapplied by many in the
religious world. They like to use what Jesus said to say that we are not allowed to make any
kind of judgments about others. When taken to this extreme, this would mean
that we have no right to make a judgement call on whether someone is sinning or
not. We would would even have to refrain from making a judgment about atheist,
murders, and those who teach false doctrine.
However, Jesus in not teaching against all judgments, but
He is teaching against a specific kind of judgment, which is when a person puts
himself in the place of God and condemns someone or even goes so far as to take
vengeance on such a person. As Paul said, vengeance belongs to the Lord (Rom.
12:19).
The word judge in our verse does not mean that we cannot
make any judgements whatsoever because Jesus also said:
John 7:24 "Do not judge according to appearance,
but judge with righteous judgment."
The same Greek word is used for the word judge in both of
these verses. Jesus is certainly not contradicting Himself here because we are
to judge with righteous judgment, which means if a person is committing
adultery for example, we can certainly make a righteous judgment by saying that
he is committing sin and that sin can keep you out of heaven. After all, we
will be judged by the Word of God.
John 12:48 "He who rejects Me, and does not receive My words,
has that which judges him -- the word that I have spoken will judge him in the
last day.
An example
that comes to mind is Simon the sorcerer in:
Acts 8:14 Now when the apostles who were at Jerusalem heard that
Samaria had received the word of God, they sent Peter and John to them, 15 who, when they had come down,
prayed for them that they might receive the Holy Spirit. 16 For as yet He had fallen upon
none of them. They had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them,
and they received the Holy Spirit. 18
And when Simon saw that through the laying on of the apostles' hands the Holy
Spirit was given, he offered them money,
19 saying, "Give me this power also, that anyone on whom
I lay hands may receive the Holy Spirit."
20 But Peter said to him, "Your money perish with you,
because you thought that the gift of God could be purchased with money! 21 "You have neither part nor
portion in this matter, for your heart is not right in the sight of God. 22 "Repent therefore of this
your wickedness, and pray God if perhaps the thought of your heart may be forgiven
you. 23 "For I see that
you are poisoned by bitterness and bound by iniquity."
If we are
not allowed to make any kind of judgment call about another, then Peter just
sinned because he made a judgement call based on what Simon said. This was a
righteous judgment. We even see this done between two apostles in:
Galatians
2:11 Now when Peter had come to
Antioch, I withstood him to his face, because he was to be blamed; 12 for before certain men came
from James, he would eat with the Gentiles; but when they came, he withdrew and
separated himself, fearing those who were of the circumcision. 13 And the rest of the Jews also
played the hypocrite with him, so that even Barnabas was carried away with
their hypocrisy. 14 But when
I saw that they were not straightforward about the truth of the gospel, I said
to Peter before them all, "If you, being a Jew, live in the manner
of Gentiles and not as the Jews, why do you compel Gentiles to live as
Jews? 15 "We who are Jews
by nature, and not sinners of the Gentiles,
16 "knowing that a man is not justified by the works of
the law but by faith in Jesus Christ, even we have believed in Christ Jesus,
that we might be justified by faith in Christ and not by the works of the law;
for by the works of the law no flesh shall be justified. 17 "But if, while we seek to
be justified by Christ, we ourselves also are found sinners, is Christ
therefore a minister of sin? Certainly not!
18 "For if I build again those things which I destroyed,
I make myself a transgressor. 19
"For I through the law died to the law that I might live to God. 20 "I have been crucified
with Christ; it is no longer I who live, but Christ lives in me; and the life
which I now live in the flesh I live by faith in the Son of God, who loved
me and gave Himself for me. 21
"I do not set aside the grace of God; for if righteousness comes through
the law, then Christ died in vain."
If we cannot make any kind of judgments, then was Paul
sinning because he just made a righteous judgment against another apostle.
Notice what else Paul taught in:
1 Timothy 5:19 Do not receive an accusation against an elder except from two or three
witnesses. 20 Those who are
sinning rebuke in the presence of all, that the rest also may fear.
Paul gives elders some protection from one person trying
to take revenge on an elder he does not like. So, if an accusation is going to
be made about an elder there needs to be 2 or 3 witnesses. What is an
accusation? It is a charge. It means that the elder has done something wrong
according to the Bible, which means that a judgment call has been made. Then
Paul says that an elder who is sinning needs to be rebuked in the presence of
all. This can only be done by judging another.
Let me give you one more example to show just how absurd
it is to say that we cannot make any kind of judgment whatsoever. In Acts 2,
the apostles began to proclaim a new message that marked the beginning of the
church. They preached about how the Jews had killed their Messiah, but that He
was raised from the dead.
Acts
2:36 "Therefore let all the house of Israel know assuredly that God
has made this Jesus, whom you crucified, both Lord and Christ." 37 Now when they heard this,
they were cut to the heart, and said to Peter and the rest of the apostles,
"Men and brethren, what shall we do?" 38 Then Peter said to them,
"Repent, and let every one of you be baptized in the name of Jesus Christ
for the remission of sins; and you shall receive the gift of the Holy
Spirit. 39 "For the
promise is to you and to your children, and to all who are afar off, as many as
the Lord our God will call." 40
And with many other words he testified and exhorted them, saying, "Be
saved from this perverse generation."
41 Then those who gladly received his word were baptized; and
that day about three thousand souls were added to them.
Can we tell people that
if they do not obey the gospel that they
will be lost? Of course, we can. We are told to preach the truth. When we
preach the truth as Peter did, we can tell people that they must repent and be
baptized for the forgiveness of their sins. It is pretty obvious that if your
sins are not washed away, then there is no way for you to get into heaven.
Peter even goes on to make another judgment by telling them to be saved from this
perverse generation. Teaching what God’s Word says is making a righteous
judgment.
What we have no right to do is
to condemn people to hell based on appearance or based on our opinions because
Jesus is the final judge who will separate the righteous from unrighteous as:
Matthew 25:31 " When the Son of Man comes in His glory, and all the holy angels
with Him, then He will sit on the throne of His glory. 32 "All the nations will be
gathered before Him, and He will separate them one from another, as a shepherd
divides his sheep from the goats.
33 "And He will set the sheep on His right hand, but the
goats on the left.
However we have every right and are even commanded to
make righteous judgments. We are to teach God’s truth, and if someone is guilty
of sin, we can rebuke them and warn them about the consequences of that sin.
Notice what Jesus told His disciples about forgiveness:
Luke 17:3 "Take
heed to yourselves. If your brother sins against you, rebuke him; and if he
repents, forgive him.
Jesus gives a more detailed description of what we should
do if our brother sins against us in:
Matthew 18:15 " Moreover if your brother sins against you, go and tell him his
fault between you and him alone. If he hears you, you have gained your
brother. 16 "But if he
will not hear, take with you one or two more, that 'by the mouth of two or
three witnesses every word may be established.'
17 "And if he refuses to hear them, tell it to
the church. But if he refuses even to hear the church, let him be to you like a
heathen and a tax collector.
So, Jesus is no way is teaching us that we cannot make
any kind of judgment whatsoever, but that we are to make righteous judgements
based on His word but not make judgements based on appearance or opinion. Also,
we are not to put ourselves in the place God because Jesus will be the final
judge.
Now let’s look at verse 2 again:
2 "For with what judgment you judge, you will be
judged; and with the measure you use, it will be measured back to you.
The greatest example I can give about this is from one of
the parables that Jesus taught in:
Matthew 18:23 "Therefore the kingdom of heaven is like a certain king who wanted to
settle accounts with his servants. 24
"And when he had begun to settle accounts, one was brought to him who owed
him ten thousand talents. 25
"But as he was not able to pay, his master commanded that he be sold, with
his wife and children and all that he had, and that payment be made. 26 "The servant therefore
fell down before him, saying, 'Master, have patience with me, and I will pay
you all.' 27 "Then the
master of that servant was moved with compassion, released him, and forgave him
the debt. 28 "But that
servant went out and found one of his fellow servants who owed him a hundred
denarii; and he laid hands on him and took him by the throat, saying,
'Pay me what you owe!' 29
"So his fellow servant fell down at his feet and begged him, saying, 'Have
patience with me, and I will pay you all.'
30 "And he would not, but went and threw him into prison
till he should pay the debt. 31
"So when his fellow servants saw what had been done, they were very
grieved, and came and told their master all that had been done. 32 "Then his master, after he
had called him, said to him, 'You wicked servant! I forgave you all that debt
because you begged me. 33
'Should you not also have had compassion on your fellow servant, just as I had
pity on you?' 34 "And
his master was angry, and delivered him to the torturers until he should pay
all that was due to him. 35
"So My heavenly Father also will do to you if each of you, from his heart,
does not forgive his brother his trespasses."
While this parable is about forgiveness, it shows how
this servant was shown mercy but did not show mercy himself, and it came back
to bite him. Just as he treated his fellow servant with no mercy, his master
did the same back to him. As James says:
James 2:13 For judgment is without mercy to the one who has shown no mercy. Mercy
triumphs over judgment.
This teaches us a lot about the attitude we must have
when it comes to dealing with people and their sins. We should never be
uncompassionate or think we are so much better than the sinner. Instead, Paul
tells us:
Galatians 6:1 Brethren, if a man is overtaken in any trespass, you who are spiritual
restore such a one in a spirit of gentleness, considering yourself lest you
also be tempted.
Throughout the sermon on the mount Jesus is correcting
the mentality that the Scribes and Pharisees had. This is no different. These
Scribes and Pharisees were quick to judge people and condemn them if they did
not like something they did. They had no mercy or concern about trying to help
that person get right with God, they just wanted to shun them and kick them out
of the synagogue. This is why many in the first century would not follow Jesus
even though they believed in Him as can be seen in:
John 12:42 Nevertheless even among the rulers many believed in Him, but because of the
Pharisees they did not confess Him, lest they should be put out of the
synagogue; 43 for they loved
the praise of men more than the praise of God.
Jesus goes on to say:
3 "And why do you look at the speck in your brother's
eye, but do not consider the plank in your own eye? 4 "Or how can you say to your
brother, 'Let me remove the speck from your eye'; and look, a plank is in
your own eye?
There is much we can learn from these few verses. Consider
the visual Jesus is giving us. Imagine a man that has a small speck in his eye.
In order to see that speck, you have to look closely and for a long to time to
see it. Now imagine a log sticking out of another man’s eye. As I visualize it,
I cannot see how the man with the log in his eye could even hold his head up
much less be concerned about the speck in someone else’s eye.
As Jesus asked, How in the world could someone with a log
in their eye be concerned about removing the speck in his brother’s eye. Yet,
that is exactly what some people do and the Pharisees were guilty of this as
well. As Jesus points out in:
Matthew 23:1 Then Jesus spoke to the multitudes and to His disciples, 2 saying: "The scribes and
the Pharisees sit in Moses' seat. 3
"Therefore whatever they tell you to observe, that observe and do,
but do not do according to their works; for they say, and do not do. 4 "For they bind heavy
burdens, hard to bear, and lay them on men's shoulders; but they themselves
will not move them with one of their fingers. 5 "But all their works they
do to be seen by men. They make their phylacteries broad and enlarge the
borders of their garments.
Matthew 23:13 "But woe to you, scribes and Pharisees, hypocrites! For you shut up
the kingdom of heaven against men; for you neither go in yourselves, nor
do you allow those who are entering to go in.
14 "Woe to you, scribes and Pharisees, hypocrites! For
you devour widows' houses, and for a pretense make long prayers. Therefore you
will receive greater condemnation. 15
"Woe to you, scribes and Pharisees, hypocrites! For you travel land and
sea to win one proselyte, and when he is won, you make him twice as much a son of
hell as yourselves.
Paul also points this out in:
Romans 2:21 You, therefore, who teach another, do you not teach yourself? You who
preach that a man should not steal, do you steal? 22 You who say, "Do not
commit adultery," do you commit adultery? You who abhor idols, do you rob
temples? 23 You who make your
boast in the law, do you dishonor God through breaking the law?
Not only was the Pharisees guilt of this, there are those
who call themselves Christians who are just as guilty because they have no
problem pointing out the sins that others commit while they are guilty of the
same sins but even more so.
I want to go back to that small speck in your brother’s
eye. As I mentioned earlier, in order for you to see that small speck, it means
that you have to be looking for it, which means that you are fault finder and
you have the wrong attitude. I can promise you that if you look hard enough at
any person, you will probably find something he is doing wrong whether it be
sin of omission or commission. God did not put us on this earth to be fault
finders. However, this does not mean that if something sinful happens before
your eyes that you are to just ignore it, but we are not supposed to go out of
our way to look for sin.
Jesus said in verse 5:
5 "Hypocrite! First remove the plank from your own
eye, and then you will see clearly to remove the speck from your brother's eye.
This teaches a couple of things.
First, Jesus is teaching us about self-examination. As Paul
said in:
2 Corinthians 13:5 Examine yourselves as to whether you are in the faith. Test
yourselves. Do you not know yourselves, that Jesus Christ is in you? -- unless
indeed you are disqualified.
Paul followed his own advice as can be seen in:
1 Corinthians 9:24 Do you not know that those who run in a race all run, but one receives the
prize? Run in such a way that you may obtain it. 25 And everyone who competes for
the prize is temperate in all things. Now they do it to obtain a
perishable crown, but we for an imperishable crown. 26 Therefore I run thus: not with
uncertainty. Thus I fight: not as one who beats the air. 27 But I discipline my body and
bring it into subjection, lest, when I have preached to others, I myself
should become disqualified.
There is great need for us to take a close look at
ourselves to make sure that we are right with God. What good is going to do us
to worry about the speck in our brother's eye if we have that big log in our
own eyes?
The second thing we learn from what Jesus said is that we
can correct our brother or sister in Christ who has a problem with sin once we
have taken care of that same sin in our own lives. Once we have removed the
plank from our own eyes, then we will be able to see clearly on how to help our
brother or sister with the speck in their eyes.
This is so true because if we overcame the sin in our
lives that we were drowning in, then we are going to be the best person to help
that brother or sister in Christ who has just started wading in the same sin. Think
about it, if you struggled with being an alcoholic for many years and then you
found the strength to overcome that sin and you find a brother who just started
drinking and getting drunk occasionally, you are going to be the perfect person
to help them understand about the negative effects of alcohol, and you can
offer them wisdom on how to overcome the urge to drink because you have already
defeated alcoholism.
So, I hope you never buy into this idea that Jesus taught
that we cannot judge whatsoever because that is not what He taught. The last
thing I want to look at is what Jesus said next:
Matthew 7:6 "Do not give what is holy to the dogs; nor cast your pearls before
swine, lest they trample them under their feet, and turn and tear you in
pieces.
This is a proverb that is being used to teach us who we
should present the Word of God to and who would should not. The fact that we
are to make such a decision goes with what we have been talking about because
we have to make a judgment call in order to decide this.
I want you to notice what McGarvey wrote about this verse:
Meats connected with the
sacrificial service of the altar were holy. Even unclean men were not permitted
to eat of them, much less unclean brutes. What was left after the priests and
clean persons had eaten was to be burned with fire (Leviticus 6:24-30; Leviticus 7:15-21).
To give holy things to dogs was to profane them. We are here forbidden, then,
to use any religious office, work, or ordinance, in such a manner as to degrade
or profane it. Saloons ought not to be opened with prayer, nor ought adulterous
marriages to be performed by a man of God. To give pearls to swine is to press
the claims of the gospel upon those who despise it until they persecute you for
annoying them with it. When such men are known, they are to be avoided. Jesus
acted on this principle in refusing to answer the Pharisees, and the apostles
did the same in turning to the Gentiles when their Jewish hearers would begin
to contradict and blaspheme.
We have
many examples of this in the Bible. Let’s look at three:
Matthew 10:14 "And whoever will not receive you nor hear your words, when you
depart from that house or city, shake off the dust from your feet.
Acts 13:45 But when the Jews saw the multitudes, they were filled with envy; and
contradicting and blaspheming, they opposed the things spoken by Paul. 46 Then
Paul and Barnabas grew bold and said, "It was necessary that the word of
God should be spoken to you first; but since you reject it, and judge
yourselves unworthy of everlasting life, behold, we turn to the Gentiles.
Acts 19:9 But when
some were hardened and did not believe, but spoke evil of the Way before the
multitude, he departed from them and withdrew the disciples, reasoning daily in
the school of Tyrannus.
All three of these examples show that once you start
teaching the truth to people and you see that they are resisting the truth,
then you are not supposed to waste your time any further because if you keep
pressing the truth on them when their hearts are hard, they may tear you to
pieces. The only way we can determine that is by making a judgment call. Please
understand that Jesus is not saying that you can pick and choose who want to
teach the truth to because the gospel is
to be proclaimed to everyone. However, He does teach us that if we encounter
resistance to the truth and discern that a person is dull of hearing and hard
hearted, we are to move on because there are plenty of other souls out there
whose hearts are ready to hear the truth. For you to continue to try and teach
a person who is not ready to hear the truth is like giving pigs pearls because
they will not appreciate the value of the pearls and have no problem stomping
them into the mud.
This brings to end of our lesson, I hope it taught you what
Jesus really meant when He said
Matthew 7:1 Judge not, that
you be not judged.
I also hope you learned that we need to use our time
wisely when it comes to teaching the Bible to people. If they are hard hearted
and will not listen then move on to someone else who will appreciate the true
value of the gospel.